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Psychological anthropology : ウィキペディア英語版
Psychological anthropology

Psychological anthropology is an interdisciplinary subfield of anthropology that studies the interaction of cultural and mental processes. This subfield tends to focus on ways in which humans' development and enculturation within a particular cultural group—with its own history, language, practices, and conceptual categories—shape processes of human cognition, emotion, perception, motivation, and mental health. It also examines how the understanding of cognition, emotion, motivation, and similar psychological processes inform or constrain our models of cultural and social processes. Each school within psychological anthropology has its own approach.〔D'Andrade, R. G. (1995). The development of cognitive anthropology. New York, Cambridge University Press.
〕〔Schwartz, T., G. M. White, et al., Eds. (1992). New Directions in Psychological Anthropology. Cambridge, UK, Cambridge University Press.〕
==History==
Psychological Anthropology has been interwoven with anthropology since the beginning.
Wilhelm Wundt was a German psychologist and pioneer in folk psychology. His objectives were to form psychological explanations using the reports of ethnologists. He made different contracting stages such as the 'totemic' stage, the 'age of heroes and gods', and the 'enlightened age of humanity'. Unlike most, Wundt believed that the mind of both 'primitive' and civilised groups had equivalent learning capabilities but that they simply used that capacity in different ways.
Though intimately connected in many ways, the fields of anthropology and psychology have generally remained separate. Where anthropology was traditionally geared towards historical and evolutionary trends, what psychology concerned itself with was more ahistorical and acultural in nature. Psychoanalysis joined the two fields together.
In 1972 Francis Hsu suggested that the field of culture and personality be renamed 'psychological anthropology'. Hsu considered the original title old fashioned given that many anthropologists regarded personality and culture as the same, or in need of better explanations. During the 1970s and 1980s, psychological anthropology began to shift its focus towards the study of human behaviour in a natural setting.

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